Saturday, March 24, 2007

Palestinian Refugees Must be Allowed Back Home by Arjan El Fassed

Palestinian Refugees Must be Allowed Back Home


by Arjan El Fassed

On 6 May 1999, US President Clinton pledged to Bosnian refugees "you will go home again in safety and in freedom." He added: "When you have gone through something as awful as this, it is very easy to have your spirit broken, to spend the rest of your life obsessed with anger and resentment. But if you do that, you have already given those who have opposed you a victory."
The same week on May 10, Madeline Albright, the US Secretary of State, spoke about Kosovo refugees. "We must have peace on terms that will allow the people of Kosovo, with our help, to return to their homes and rebuild their communities. And we must have accounting for the wrongs that have been done."
The Dayton Accords strongly supports the right of return and restitution of property for Bosnian refugees. More recently, the international community used massive force to oppose ethnic cleansing in Kosovo and implemented refugee repatriation. The same international standards and principles upheld in Bosnia and Kosovo, against ethnic cleansing and support for voluntary repatriation, must apply to all refugees regardless of their national and ethnic origins - including Palestinian refugees.
The right of Palestinian refugees to return is an inalienable, individual, human and collective right. According to international human rights law, in no case may a person be arbitrarily deprived of the right to return. A wide range of international legal instruments, including UN resolutions, international human rights conventions, humanitarian conventions, and bilateral and regional agreements, as well as general legal principles considered to be binding, recognize the right of return.
The international community has consistently and formally recognized the right of Palestinian refugees to return to their homes, their right to their property and to the income derived from their property. Through the United Nations, it recognized that the continued displacement and dispossession of Palestinian refugees has arisen from the denial of their inalienable rights under the Charter of the United Nations and the Universal Declaration of Human Rights and declared that full respect for the inalienable rights of the people of Palestine is an indispensable element in the establishment of a just and lasting peace in the Middle East.
Any state whose ideology forces it to categorize its citizenry into separate segments and provides preferential treatment for one segment cannot be called democratic. Israel's appearance as a democracy is an illusion because it is a democracy for Jews only. This is the very core of the apartheid-system operative in Israel. It is this racism described under "Israel's character as a Jewish state" that prevents Israel to allow Palestinian refugees to return, which it is legally obligated to do.
Research not only shows that the right of the refugees is legal but also possible. A study on the demography of Israel shows that 78% of Israelis are living in 14 percent of Israel and that the remaining 86% of the land in Israel is mostly land that belongs to the refugees on which 22% of the Israelis live. However, 20% live in city centers, which are mostly Palestinian such as, Beer Al Saba', Ashdod, Majdal, Asqalan, Nazareth, Haifa, Acre, Tiberias and Safad. As for the remaining 20%, they live in kibbutzes and moshavs. They control the legacy and heritage of five million Palestinian refugees. Is there any logic to having 2,400 refugees on one square kilometer in the Gaza Strip while any one of them could look over the barbed wire and see his land practically empty?
If Gaza refugees returned to their homes in southern Palestine, no more than five percent of Jews in the center would be affected. If the refugees of Lebanon returned to their homes in the Galilee no more than one percent of Jews in the center would be affected. The total number of refugees from Gaza and Lebanon equals the number of Russian immigrants who came to Israel in the 1990s to live in the homes of these refugees.
Human rights are universal, indivisible, interdependent and interrelated. This also applies to peace. Strict adherence, de facto and de jure, to international human rights law and international humanitarian law is the prerequisite for creating trust and strengthening security in the wider sense.

Not allowing back Palestinian refugees amounts to collaboration with ethnic cleansing. The only solution that is both workable and moral is to implement the right of return for all Palestinians wishing to exercise it, no matter how inconvenient it may be for some.

The author is a Dutch-Palestinian political scientist, human rights activist and is affiliated to the the Palestine Right to Return Coalition (Al-Awda) .

Source:
by courtesy & © 2000 Arjan El Fassed

by the same author:

Palestinian Refugees In Lebanon Pessimistic

Palestinian Refugees In Lebanon Pessimistic
http://www.playfuls.com/news_10_20735-Palestinian-Refugees-In-Lebanon-Pessimistic.html

Thousands of Palestinian refugees who have been living in Lebanon's 12 refugee camps since 1948, see their chances of returning to their homeland dwindling and say they have low expectations of the forthcoming Arab Summit.

Arab nations are due to meet in Riyadh on March 28 for discussions on, among others, the question of Palestinian refugees living in various Arab countries, having fled or become displaced during the Arab-Israeli wars of 1948 and 1967.

Ahead of the summit, pessimism among refugees have increased as senior Israeli officials reiterate their views that what Palestinians see as their right of return "is a non-negotiable issue."

Refugees in places like the Burj al-Barajneh camp in the overcrowded shantytown on the outskirts of the Lebanese capital Beirut expect the gathering will result in major changes to the 2002 Saudi initiative, including the "removal of the right of return."

They also anticipate that the United Nations, seen as a close ally of Israel, will pressure Arab countries into accepting the long- standing Israeli demand for the Palestinian refugees to be absorbed into their respective Arab host countries.

Some have expressed doubts about the degree of Arab support for the plight of Palestinian refugees.

Like most of the older generation of Lebanon's estimated 376,000 refugees, Abu Ahmed, a Palestinian father of nine, dreams that one day he will see again the land he left in 1948 or at least be buried there.

But the 80-year-old a shoemaker from Burj al-Barajneh camp, wonders if his dream will one day become a reality.

"If you ask any Palestinian in this camp, from the young children to the elderly, they will tell you they want to go back home, but this needs strong Arab support, and this is what we lack," Ahmed told Deutsche Presse-Agentur dpa.

"It is the dream of every Palestinian to go back to our land, but what we see and hear from the Israeli officials, make us wonder if one day we will be able to see our homeland again," he said.

A nearby vegetable vendor in the same camp, who identified herself as Hasna, said she too was expelled to Lebanon in 1948 and stressed that Palestinians and not any other Arab country had the right to determine their destiny.

"The Palestinians and only the Palestinians have the sole right to decide and achieve that goal. We are the decision makers and God will be on our side," said 70-year-old mother of eight said.

The Saudi initiative, announced during the Beirut Summit in 2002, called for Israel to withdraw to the 1967 borders, including from the Golan Heights, to recognize a Palestinian state with East Jerusalem as its capital, and to resolve the issue of Palestinian refugees.

In exchange, Arab countries would recognize Israel's existence, consider the Arab-Israeli conflict over and establish normal diplomatic relations with the Jewish state.

"For us Palestinians, the right to return is an alienable basic human right to each individual and it is not for anyone to bargain with," Palestinian analyst Suheil Natour told dpa at the Mar Elias camp near Beirut.

He stressed that the Palestinians have long asserted the moral and legal right of Palestinian refugees in accordance with United Nations Resolution 194.

An estimated 4.3 million Palestinian refugees are currently living in camps in Syria, Jordan and Lebanon, according to the United Nations Relief Works Agency.

Palestinian refugees crammed into a dozen camps across Lebanon, pay a higher price than those in other Arab countries, according to Natour.

"Most of the people inside the Lebanese camps are unemployed and more than 70 per cent of Palestinians living in Lebanon live below the poverty line and suffer from overcrowding and improper infrastructure inside the camps," Natour added.

The Lebanese government does not grant Palestinians health or education benefits and confines them to cheap manual labour.

"Since we are denied all these rights, some of us are forced to work illegally to make a living, thus subjecting us to exploitation," said Mohsen, an 18-year-old university student who collects garbage inside the camp to earn money.

He believes his only hope is to one day cross the border to what he calls "a promised land" and be able to live a respectable life with dignity.

By Weedah Hamzah, Dpa
© 2007 DPA
Photo
A Palestinian schoolboy looks at a photo exhibition set up by local photographer Khlaed Jararr on the fence of the Kalandia checkpoint between the outskirts of Jerusalem and the West Bank town of Ramallah Saturday March 24, 2007. The exhibition portrays Palestinians going through the Israeli army-manned checkpoint. (AP Photo/Nasser Shiyoukhi)

Barghouthi: New government calls for realisation of UN resolution 194

Date: 17 / 03 / 2007 Time: 13:31
تكبير الخط تصغير الخط
Mustafa Barghouthi (MaanImages)
Gaza - Ma'an - Information minister Mustafa Barghouthi said that the platform of the new unity government will stipulate a Palestinian state on the 1967 lands and the compliance of Israel with United Nations resolution 194.

United Nations resolution 194 was passed in 1948 and addresses the Palestinian situation. The resolution calls for, among other things, the right of return of Palestinian refugees, protection of holy places and free access to Jerusalem.

He also said that the new unity government is "not a perfect composition" but added he that he is "optimistic that a great deal will be achieved in terms of the necessary issues".

Barghouthi also said that "this is the most stable government platform possible" and expressed hope that it will "fulfil Palestinian ambitions". He is hopeful with regards to the international community's response to the new government, "they will deal with us in the end", he said.

Barghouthi expressed pride in the political platform of the government, which he said represents 96 percent of the Palestinian people.
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Regarding Giving more, getting less & Hurdles high as Rice heads to Mideast talks

RE: Giving more, getting less & Hurdles high as Rice heads to Mideast talks
http://www.chicagotribune.com/news/opinion/chi-0703240170mar24,0,4925316.story?coll=chi-newsopinion-hed
http://www.chicagotribune.com/news/nationworld/chi-0703240101mar24,1,1396890.story?coll=chi-newsnationworld-hed

Dear Editor,

The Palestinians are stateless today because one very generously subsidized, heavily armed and inherently racist Israel as the misnamed "Jewish State" has been busy busy busy intentionally and systemically creating and exasperating the largest, longest running refugee crisis in the world today.

A just solution and the only solution to "the refugee problem" is to take a hard line on basic human rights & true equality: Real security- start respecting Palestine past, present and future by fully honoring the Palestinian refugees' (INALIENABLE) right of return to original homes and land, true return to live in peace and prosper economically, emotionally and spiritually in freedom and dignity.

Empower peace one child at a time with real justice, reparations and true return for the persecuted and impoverished people of Palestine. Empower peace with hope and a home for true community where the rule of fair and just laws ensures that there is a peace worth keeping.

Sincerely,
Anne Selden Annab

NOTES:

Ismail Shammout's 'Cold & Worry' depicting Palestinian refugees in 1948-49

Cold & Worry by Ismail Shammout
Ismail Shammout's 'Cold & Worry' depicting Palestinian refugees in 1948-49
(exhibited in Cairo, 1952)

BADIL 's new booklet features the story of the protracted struggle of the Palestinian residents of Kafr Bir'im for return to their village

http://www.badil.org/paypal/Details/Berim-en.htm

Returning to Kafr Bir'im

English, 120 pages
Size: 17*24 c.m.
Publisher: BADIL Resource Center

Research and lead author: Nihad Boai'

Download PDF version

BADIL 's new booklet features the story of the protracted struggle of the Palestinian residents of Kafr Bir'im for return to their village in the Upper Galilee which they were forced to leave in 1948.

In 120 pages, the booklet recounts key events, achievements, obstacles and failures of this struggle through the oral and written narratives of a community who gives a vibrant example of the Palestinian people's quest for ending the Nakba (catastrophe) and injustice almost 60 years on.

The booklet consists of five chapters. The first chapter covers the beginning of the displacement and subsequent developments; the second outlines the displaced villagers' legal struggle in the the Israeli courts, while the third chapter describes their efforts in the Israeli political arena and the media. The forth chapter focuses on the activities of the displaced in their depopulated and destroyed village, including renovation of the village' church, religious ceremonies, wedding and funerals, and the fifth chapters features the individual memories and initiatives in the field of arts.

Maps, photos, and documents are included in order to illustrate the story of the Kafr Bir'im displaced, which could not have been told without the support provided by the Committee of the Uprooted of Kafr Bir'im (CUB), www.berim.org .

Dear President Bush: The original Palestinian refugees have little time left

letter I just sent to Bush & Congress via congress.org http://www.congress.org/congressorg/bio/userletter/?id=20004&letter_id=1115977516
& US State Department http://contact-us.state.gov/cgi-bin/state.cfg/php/enduser/std_alp.php

Dear President Bush,

On PBS we can finally hear Palestinian poetry, as Palestine returns in spirit with a profusion of gifted artists and thinkers and dreamers who have preserved and elaborated on the true modern history of the Holy Land and a place known as home for millions of vulnerable men, women, and children cruelly denied their basic human rights including their inalienable right to return and live free in the land of their direct ancestor's birth.

Born in Palestine and denied full and equal rights and freedoms by sovereign Israel's insane quest to be the supposed "Jewish State" the original Palestinian refugees have little time left before their eye witness accounts, the timbre of their voices and the warmth of their stories are no more than a recorded memory passed down and around by all who sincerely care about real justice and a lasting peace.

And we the world have little time left before all trace of the living links to our own Christian heritage are erased from the land as the indigenous Palestinian Christian presence has been pushed into despair and painful exile. Few are left to carry on with the native traditions passed down for generations, both secular and religious, gestures and recipes reaching back to before recorded time. Our world is losing a valuable irreplaceable treasure in the people so oppressed and tortured by racist Israel's reign of terror.

All over the internet websites have sprung up celebrating Palestine in so many ways as the information age open hearts and minds in places not possible only a decade ago. The Palestinian cause is a noble cause... and the people of Palestine are suffering horrifically due to racist Israeli laws and walls.

Please, before all else- insist that Israel and all other powers that be fully respect The Universal Declaration of Human Rights including but not limited to the Palestinian refugees inalienable and sacred right of return.

True return with reparations- not more forced transfer, segregation, and punitive apartheid. True return for the real children of the land: True return for hope- and for healing... true return to preserve a precious heritage. True return, because it is the civilized thing to do.

Sincerely,
Anne Selden Annab

Right to family life denied... & more from EI

Right to family life denied
Report, Amnesty International, 23 March 2007

Bride Arwad Abu Shahen, 25, from the village of Buqata in the occupied Syrian Golan Heights waves to her relatives as she meets her groom, Syrian national Mohanad Hareb, 30, in the buffer zone at the Kuneitra Crossing, in the occupied Syrian Golan Heights, 12 March 2007. Abu Shahen must leave her village for Syria, possibly never seeing her relatives again, as Israel has made it impossible for the groom to live in her village by freezing the family unification process. (Moti Milrod/MaanImages)

Enaya Samara is a 56-year-old US national of Palestinian origin. For 31 years she lived in Ramallah with her husband, Adel Samara, who is a resident of the OPT, and their two children. For three decades she had to travel abroad every three months to renew her tourist visa. The family's repeated attempts to obtain family unification and establish Enaya Samara's right to reside in the OPT were unsuccessful. On 26 May 2006, after more than 120 trips, she was denied entry when she tried to return home to the OPT. She did not see her family until 23 February 2007 when the Israeli Interior Ministry allowed her a three-month visa. She does not know if it will be renewed.

Tens of thousands of foreign nationals who are married to residents of the Palestinian territories occupied by Israel since 1967 are not allowed to live with their husband or wife by the Israeli authorities. In virtually every other country in the world, there are procedures to allow such couples -- where one spouse is a foreign national -- to live together.

Israel controls the borders of the Occupied Palestinian Territories (OPT) and forbids foreign spouses from entering. The husbands and wives who are denied entry are not seeking admittance to Israel. They simply want to enter the OPT to live with their spouse in the West Bank or Gaza Strip.

As an occupying power, Israel is obliged to respect the family rights of Palestinians. [1] Yet violations by Israel of the right to family life have persisted for decades and have worsened over the past six years. By 2006 at least 120,000 families were affected. Moreover, since 2006 the restrictions on family life, and the number of families affected by such restrictions, have increased -- the right to enter the OPT is now also denied to spouses from countries for whom advance visas are not required to enter Israel.

Israeli restrictions on foreign spouses are profoundly discriminatory. Jewish settlers in the OPT (whose presence there, unlike that of the Palestinian inhabitants, is actually illegal under international law) face no restrictions in obtaining authorization from the Israeli authorities for their spouses to enter the OPT and reside with them there.

  • Download the full report, published 21 March 2007 [PDF]

    Related Links
  • Amnesty International
  • Banning of internationals and foreign passport-holding Palestinians (25 June 2006)

    Endnotes
    [1] Geneva Convention (IV) relative to the Protection of Civilian Persons in Time of War, 12 August 1949.


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    The United Nations Food and Agricultural Organization in Rome.
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    The poorest families are now living a meagre existence totally reliant on assistance, with no electricity or heating and eating food prepared with water from bad sources.











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    Farewell Tanya, Palestine has Lost a Friend By Joharah Baker for MIFTAH

    MIFTAH's Opinion & Editorials
    Farewell Tanya, Palestine has Lost a Friend
    March 21, 2007
    By Joharah Baker for MIFTAH

    Most people hope that after they are gone, there will be something, however miniscule, that others will remember them by. Linguist, researcher and Palestinian rights advocate Tanya Reinhart far surpassed this goal, because for many, the Palestinians in particular, she has left behind a legacy larger than life. She will never be forgotten.

    Tanya Reinhart passed away in New York City on March 17. Born an Israeli citizen who lived most of her life in Israel, Reinhart lived her final days in the United States, not by chance but by meticulous design. After years of exposing Israel’s policies against the Palestinians in her articles, lectures and two major books, Reinhart became one of the precious few in this world who truly practices what she preaches. Feeling she could no longer live in the place she called home because of the injustices it perpetrated against another nation, Reinhart made the painful decision in 2006 to leave the prestigious position of emeritus professor at Tel Aviv University, and to leave her home, forever.

    Full Opinion & Editorial More Opinion & Editorials

    Improvisations: Arab Woman Progressive Voice: Resistance to Occupation is Usually No Picnic, But Sometimes It Is

    umkahlil: La Ahada Yalam (No One Knows)

    umkahlil: La Ahada Yalam (No One Knows)

    Saturday, March 24, 2007

    La Ahada Yalam (No One Knows)


    "I'm trying to promote the Palestinian culture, and so I try to explain my situation, not only to talk about myself, but about my people. I'm part of my people. But the main thing is to survive as a Palestinian, because you don't know a lot about Palestinian creative people because of the war." Amal Murkus


    La Ahada Yalam by Amal Murkus: "Summer Camp in Bir'im Video"


    by Nizar Zreik


    No one knows

    whose turn it will be tomorrow.

    The skies above the refugee camp are grey.

    Dreams hastily scrawled on the walls.


    Beneath the slogans

    the children from the city

    play their game.

    Death.


    No-one knows, no-one knows.


    The heroes of today are announced dead

    on the evening news.

    Ordinary people make the headlines

    for a few seconds,

    only to vanish

    without a trace

    in the current

    of another day's events.


    No-one knows, no-one knows.

    But I know that tomorrow's victims

    will bring a new dawn closer.


    No one knows.


    translated by Robert Wyatt

    # posted by umkahlil @ 1:47 AM 0 comments links to this post

    Mr. John Dugard - Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967 and Situation

    http://www.un.org/webcast/unhrc/archive.asp?go=070322

    Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967 and Situation of human rights in the occupied Palestinian territory

    Mr. John Dugard

    video[English] 15 minutes

    Someone to talk to...& more from IMEU

    PALESTINE IN PHOTOS
    A traditional wedding dance
    IMEU, Mar 24, 2007


    Students at Bethlehem University take part in a staged traditional Palestinian wedding, as part of an exhibition on Palestinian culture and heritage. (Haytham Othman, Maan Images)

    The village that wouldn't disappear
    Najib Farag, PNN


    Concluding observations on Israel (PDF)
    UN Committee on the Elimination of Racial Discrimination


    Israel's right to discriminate
    Joseph Massad, Al-Ahram Weekly
















    Someone to talk to



    Mar 24, 2007

    Suddenly, after a good few years in which it seemed to all or most of the world that the ball was in the Palestinian court, because there was "no partner" - the situation has changed: the Palestinians have lobbed the ball into Israel's court. Suddenly, it is Israel that must provide the answers; it now bears the burden of proof in restarting negotiations.


    Artist and professor Mary Tuma
    IMEU

    The wall and the settlements
    Ghassan Khatib, Bitterlemons.org

    Rich flavors of Palestine
    This Week in Palestine

    FROM THE MEDIA
    Trying to revive Gaza's lifeline after a year of paralysis
    The Associated Press (Mar 24, 2007)

    Rice in Mideast diplomacy talks
    BBC (Mar 24, 2007)

    "The BBC's Jonathan Beale, who is travelling with the secretary of state, says there is a new sense of urgency in addressing the Israeli-Palestinian conflict, not least because Arab nations say it is essential to bringing about stability in Iraq and across the region."

    Israel frees Marwan Barghouti's son
    Al-Jazeera (Mar 24, 2007)

    Sooner or later, Israel will have to talk to the Palestinians
    Bitterlemons.org (Mar 24, 2007)

    Belgium reaches out to Palestinian government
    The Associated Press (Mar 24, 2007)

    Palestinian delegation holds meetings in Germany
    Maan News (Mar 24, 2007)

    Israeli embargo impoverishes Palestinians
    Reuters (Mar 23, 2007)

    In Palestine, identity is regained through poetry
    NewsHour with Jim Lehrer (Mar 23, 2007)

    ...MORE FROM THIS SECTION


    Jeffrey Brown discusses poetry's role in Arab society with three leading Palestinian poets.

    http://www.pbs.org/newshour/bb/entertainment/jan-june07/poetry_03-22.html


    In Palestine, Identity Is Regained Through Poetry

    Poets in the Arab world have historically been important cultural figures, and this tradition continues among Palestinians. In the second of his reports on Middle East poetry, Jeffrey Brown discusses poetry's role in Arab society with three leading Palestinian poets.
    Samih al-Qasim
    Poetry Foundation
    audioRealAudioDownload videoStreaming Video

    SAMIH AL-QASIM, Poet: The populations are mixed, Muslims, Christians, Jews.

    JEFFREY BROWN: The home of Samih al-Qasim sits high on a hill in the ancient Galilean village of Rama, famous for its abundant olive groves. His family has lived in the village for centuries.

    Al-Qasim was born in 1939 and was 9 when this region became part of the new state of Israel, following a bloody war. Around the same time, he learned of his calling in life.

    SAMIH AL-QASIM: In the elementary school one day, the teacher of Arabic came and he said, in a dramatic way: We have a poet in this class.

    And everybody looked at -- we looked at each other. Who is the poet here? And he wrote a few lines on the black board. And I discovered, I'm the poet.

    JEFFREY BROWN: It was a role he would grow to play in a very public way. As a young man living in an Arab village under Israeli military law in the 1950s and '60s, he recited his verses throughout the region, and was jailed several times for his writing.

    Later, recognized as a leading poet and intellectual, he would get to know many political leaders, Palestinian and Israeli. Words, he says, are his tools.

    SAMIH AL-QASIM: At the very beginning, it was a matter of surviving, just to stay in your homeland. And then you discover that you deserve more, not only to stay in your homeland, but to live free and equal in your homeland. So, language became an instrument.

    JEFFREY BROWN: English readers can now read his words in a volume titled "Sadder Than Water." Here, there are poems that mix anger and sorrow, longing and love, and ancient land and modern life.

    SAMIH AL-QASIM: I hope I could have more time to write love poems only, because I feel it, and I want it, and I need it. But you can't be concentrated in love poems when your life is threatened. You have, first of all, to defend your life, your existence.

    JEFFREY BROWN: One of the early poems is called "End of a Talk With a Jailer."

    SAMIH AL QASIM: "From the narrow window of my small cell, I see trees that are smiling at me and rooftops crowded with my family, and windows weeping and praying for me. From the narrow window of my small cell, I can see your big cell, your big cell."

    JEFFREY BROWN: The poem is called "End of a Talk With a Jailer." So, even in this situation, you wanted to communicate.

    SAMIH AL-QASIM: Yes, of course. I never considered the struggle of my people with the Israeli people as a struggle, a hopeless case. I always believed -- and I still believe that we can overcome this struggle.

    JEFFREY BROWN: Samih al-Qasim is an optimistic man, and, as we learned, a gracious host. But he is also realistic, especially about the dangers of being a writer amid the rising extremism of the Middle East.

    SAMIH AL-QASIM: There's a lot of violence. And in the medieval -- even in the medieval times, there was an argument between books. A philosopher wrote a book. Another one faced him with another book.

    Now the -- the confrontation is between the book and the pistol, the poem and the -- the bomb. So, it's not fair. It's not a fair confrontation.

    Ghassan Zaqtan
    Ghassan Zaqtan
    Poet
    A complete people has lost its future, has lost the location, has lost its place. And, obviously, poetry is one of the most expressive forms in order to reach the people. This is why the poets were the first to remind these people of their identity.

    Poet protects 'personal history'


    JEFFREY BROWN: There were no olive groves on our drive from Jerusalem into the West Bank, only a high concrete barrier, the new reality of this old conflict. For Israelis, this is a security fence, built to keep out suicide bombers. To Palestinians, this is a punitive wall to divide and control, a barrier, a fence, a wall.

    GHASSAN ZAQTAN, Poet and Journalist: (through translator): There is here a struggle over the language. There are two narratives in this land, and each one has its own terms, and it has its ground rules.

    JEFFREY BROWN: Ghassan Zaqtan is a poet and journalist who works in the West Bank city of Ramallah, and lives in a new home in a nearby village. From his balcony, he can see a Jewish settlement on a nearby hill, another fact of life in the West Bank.

    GHASSAN ZAQTAN: But you have to start from the details.

    JEFFREY BROWN: So, where do the details come from in -- for your poetry?

    GHASSAN ZAQTAN: Memory.

    JEFFREY BROWN: Memory?

    GHASSAN ZAQTAN: Memory is very important.

    JEFFREY BROWN: As always on our trip, we were offered coffee. Here, it turned out to be a good way into talking about poetry.

    GHASSAN ZAQTAN: For this uncertain place, for uncertain life, which we have in this area, we have to -- to protect our personal history.

    JEFFREY BROWN: In Ramallah, where Zaqtan writes a newspaper column, people we talked with spoke of an often tense and tenuous life. The Palestinian Authority police patrol the streets. Within the Palestinian community, tensions between Hamas -- which won last year's election -- and Fatah, the longtime ruling party, have often resulted in violence.

    For his part, Ghassan Zaqtan lived abroad for many years, returning after the hopeful days of the Oslo peace accords between Israel and the Palestinians. Now those days seem far away.

    GHASSAN ZAQTAN (through translator): A complete people has lost its future, has lost the location, has lost its place. And, obviously, poetry is one of the most expressive forms in order to reach the people. This is why the poets were the first to remind these people of their identity.

    This is yours.

    JEFFREY BROWN: Zaqtan does this by writing about the small details of life.

    GHASSAN ZAQTAN (through translator): I am not the kind of person who will walk in front of the demonstration. I feel that's not my place. I walk behind the demonstration in order to collect the small things that may fall, whether it's the handkerchief or a child's backpack or a purse. That's my attitude.

    JEFFREY BROWN: Only a few of Ghassan Zaqtan's poems have been translated into English. One, called "The Habit of Exiles," ends this way.

    GHASSAN ZAQTAN (through translator): "My heart is suspicious, brother. My stance is final. No one will guess the storms in my head. I no longer have confidence in those who pass through at night."

    JEFFREY BROWN: "No one will guess at the storms in my head."

    Are their there storms? What are they?

    GHASSAN ZAQTAN (through translator): Of course there are, but the storms in my head are questions, questions concerning everything. I believe that part of my role, as a poet, is to generate questions, to create a place for them. It is not our job to provide answers, but to be an incubator that produces questions.

    Taha Muhammad Ali
    Taha Muhammad Ali
    Poet
    In my poetry, there is no Palestine, no Israel. But, in my poetry, suffering, sadness, longing, fear, and this is, together, make the results: Palestine and Israel.

    Poet's work protects language


    JEFFREY BROWN: Amid the inescapable politics, perhaps the most personal poetic voice we found belongs to this man, Taha Muhammad Ali, a self-described half-shopkeeper/half-poet.

    For decades, Muhammad Ali has run a small souvenir shops just steps from the Basilica of the Annunciation in Nazareth, selling religious trinkets and other items to the pilgrims, who come to this town by the busload.

    Nazareth, where the church bells compete with the calls to prayer from the mosques, is a predominantly Arab city of Muslims and Christians within Israel. Taha Muhammad Ali came here as a boy, after his family's home in a nearby village was destroyed in the 1948 war.

    With just a fourth-grade education, he is a self-taught man, a voracious reader who quotes Steinbeck and Shakespeare, as well as classical Arabic poetry. He decided to be a writer as a boy, and worked daily to make it happen.

    TAHA MUHAMMAD ALI: I thought that, if I want to express myself, I have to know what is poetry and what is good poetry. And this went together, reading and trying to write.

    JEFFREY BROWN: In one short poem translated as "Where," he writes that poetry hides.

    So, poetry hides. How do you find it?

    TAHA MUHAMMAD ALI: You have to take the pen and to take a paper, and to be ready to wait for him. Otherwise, he will come and you are not there. As a writer, you have to train yourself to write. Write anything, but every day.

    JEFFREY BROWN: Muhammad Ali's work has been translated and made available to an English-speaking audience by Peter Cole, an American poet and publisher who's lived in Jerusalem for 20 years.

    Cole's wife, Adina Hoffman, is now writing a biography of the poet. A new selection of poetry, "So What," was published last year. While Ghassan Zaqtan spoke to us about two competing narratives in the Mideast, one Palestinian and the other Israeli, Muhammad Ali breaks down the world of words in a different way.

    TAHA MUHAMMAD ALI: I think there is two kinds of language, one for the news, for the politicians, and this is broad, and one for poetry. And this is beautiful and descriptive. And they are different, very different languages.

    JEFFREY BROWN: Muhammad Ali insists that his poetry does speak to the conflict around him, but indirectly.

    TAHA MUHAMMAD ALI: In my poetry, there is no Palestine, no Israel. But, in my poetry, suffering, sadness, longing, fear, and this is, together, make the results: Palestine and Israel. The art is to take from life something real, then to build it anew with your imagination.

    JEFFREY BROWN: He illustrated how this works with a short passage from his poem "Twigs."

    TAHA MUHAMMAD ALI (through translator): "And, so, it has taken me all of 60 years to understand that water is the finest drink and bread the most delicious food, and that art is worthless unless it plants a measure of splendor in people's hearts."

    JEFFREY BROWN: Poets have no tanks or guns, Taha Muhammad Ali told us; they have only beautiful words.

    No one we met believed that beautiful words alone would change the world, but Samih Al-Qasim told us poetry can keep the language from becoming insane.

    "It is my salvation," he says, "and I think it is the salvation of many other people."




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    Friday, March 23, 2007

    umkahlil: 'The Return Will Never Disappear'

    Comment No. 492389 Regarding Laila El-Haddad's A hostage to misfortune


    Laila El-Haddad's

    A hostage to misfortune

    The kidnappping of a BBC reporter in Gaza is one symptom of a society with no state and no future.

    http://commentisfree.guardian.co.uk/laila_elhaddad/2007/03/its_been_over_a_week.html
    USA Laila- I so admire you ! Another totally perfect column... so honest & right... My prayers are for both you and the BBC's Alan Johnston- and all the many other good and decent people who, despite huge restraints, have worked so tirelessly to do all they can to help gently, with grace and honor, tell the story to help free Palestine.